A BIBLICAL DEFENSE OF THE
WEEKLY OBSERVANCE OF THE LORD’S SUPPER
The memorial meal instituted by Jesus in the context of the
Passover meal (Matthew 26:17-29) is the only thing that Jesus asked His
disciples to do “in remembrance” of Him (Luke 22:14-20; 1Corinthians
11:23-26). It is clear that the early
church continued in this practice (Acts 2:42) and both Scripture (Acts 20:7;
1Corinthians 16:2) and early history and tradition indicate that the Lord’s
Supper was the central focus of
their weekly meeting. Christians should
not only want to maintain Apostolic tradition (2Thessalonians 2:15), but also
see the importance of keeping the focus on the central and saving events of the
Gospel: Jesus’ death for our sin, burial, and resurrection (1Corinthians
15:1-4) in a regular manner. Congregations
offer, but do not “police” (examine people and restrict it to “Christian
Church” members only), the meal to all believers every week as an important
means of obeying and remembering Christ.
While some claim that weekly observation can render it a “commonplace”
experience, this same reasoning never seems to be applied to any other activity
that could equally become “routine” - such as church attendance, hymn-singing, prayer,
preaching, paying the preacher, telling your mate that you love them, etc.
It should be
noted that there may be a deep spiritual reason why the frequency of the Lord’s
Supper and mode/meaning of baptism, etc. have become so varied and
controversial amongst believers over the centuries. If I were the Devil, I would make it a
priority to remove the impact of the Christ-centered symbolism - make communion
a rare occurrence so that people are less-frequently reminded of His death and
shed blood. With this in mind, let us
examine some additional Biblical facts concerning the Lord’s Supper.
A. IT IS TO BE DONE
WITH OTHER CHRISTIANS...
1. There is
ample indication the Supper is designed to be a communal meal
a. The
disciples "came together" to break bread - Acts 20:7
b. When they
came together, they were to "wait for one another"- 1Cor. 11:33
2. Partaking together of "one bread",
they demonstrate they are "one bread and one body" - 1Cor. 10:17-- We commune not just with
the Lord, but with one another
B. TO BE DONE
OFTEN...
1. The Biblical
evidence is that it was done weekly
a. Christians came together on the first
day of the week to "break bread" - Acts 20:7
b. Other
indications of a weekly observance:
1) The
church at Corinth was coming together to eat the Lord's Supper, though they
were abusing it
- cf. 1Cor. 11:17-22
2)
Instructions concerning the collection suggest their coming together was on the
first day
of the week - cf. 1Cor. 16:1-2
c. Following
the divinely approved example of Christians in the Bible, we know God approves of
a weekly observance on the first day of the week
2. The earliest
historical evidence outside the Bible confirms the day and frequency.
a. The
Didache (ca. 95 A.D.) indicates Christians were to come together on the first
day of the
week to break bread- Didache 14:1
b. Justin
Martyr (ca. 150 A.D.) records how Christians assembled on Sunday and partook of the Supper
- Apology I, 67
c.
"...the early church writers from Barnabas, Justin Martyr, Irenaeus, to
Clement of Alexandria, Origen and Cyprian,
all with one consent, declare that the church observed
the first day of the week. They are equally agreed that the Lord's
Supper was observed weekly, on the
first day of the week." - B. W. Johnson, People's
New Testament
3. Religious
scholars confirm this was the practice
a. "As
we have already remarked, the celebration of the Lord's Supper was still held
to constitute an essential
part of divine worship every Sunday, as appears from Justin Martyr (A.D. 150)..." -
Augustus Neander (Lutheran), History Of Christian Religion And Church, Vol. I, p. 332
b. "This
ordinance (the Lord's Supper) seems to have been administered every Lord's day;
and probably no professed Christian
absented themselves..." - Thomas Scott (Presbyterian),
Commentary On Acts 20:7
c. This also
is an important example of weekly communion as the practice of the first Christians."
- A. C. Hervey (Episcopalian), Commentary On Acts 20:7.
d. "It
is well known that the primitive Christians administered the Eucharist (the
Lord's Supper) every Lord's
day." - P. Doddridge (Congregationalist), Notes On Acts 20:7.
4. Some believe
that a weekly observance diminishes the importance of the Supper
a. Which is
why they may do it monthly, quarterly, or annually
b. But does
the frequent practice of:
1) Assembling diminishing its value and
importance?
2) Singing
praises and offering prayers devalue their benefits?
3)
Preaching and studying God's Word decrease their significance to our lives?
-- Our spiritual
lives are dependent upon the value and benefits of our Lord's
death on the cross; a weekly observance of the memorial
helps us to live appreciatively and accordingly!
CONCLUSION
1. "The Lord's Supper" is a very special memorial
of Jesus’ death for our sins...
a. Instituted by
Jesus Himself, He asked His disciples to do it in His memory
b. Jesus told His
disciples that He would not eat of the elements again until:
1) "...that
day when I drink it new with you in My Father's kingdom." - Mt 26:29
2) "...that
day when I drink it new in the kingdom of God." - Mk 14:25
3) "...it
be fulfilled in the kingdom of God." - Lk 22:16
4) "...the
kingdom of God shall come." - Lk 22:18
2. The first Christians "continued steadfastly" in
its observance...
a. Just as they did
in the apostles' doctrine, fellowship and prayer- Acts 2:42
b. Coming together
on the first day of the week for that very purpose- Acts 20:7
3. Christians today should never lose sight of its
significance for us...
a. A constant
reminder of the great sacrifice Jesus paid for our sins
b. A communion or
sharing of the body and blood of the Lord
c. A time for
self-examination and rededication of our service to the Lord
d. A means for
building fellowship with one another in the body of Christ
4. May such thoughts encourage us to never neglect
opportunities we have to observe the Lord's Supper, but to continue steadfastly and in
so doing "proclaim the Lord's death till He comes."
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